Here is an article drawing fascinating parallels between the British in
1920-22 and the Americans today vis a vis "Mespotamia" i.e. Iraq. The
age of colonial empires was supposed to have ended...CH
Strategic Insights are authored monthly by analysts
with the Center for Contemporary Conflict (CCC). The CCC is the research
arm of the National Security Affairs Department at the Naval Postgraduate
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During the Cairo Conference in March 1921, Winston Churchill, then
Colonial Secretary, said "I feel some misgivings about the political
consequences to myself of taking on my shoulders the burden and odium
of the Mesopotamia entanglement."[1]
Eighty-odd years later, the United States is committed to regime change
in Baghdad and is now looking into same the Pandora's Box of Iraq that
Churchill once saw. As the United States starts to think about the challenges
of rebuilding a post-Saddam Iraq, it is worth reconsidering Churchill's
insight and the circumstances of his analysis.
History
The Cairo Conference took place amidst a crisis atmosphere. Britain
had forcibly put down an Arab revolt in Iraq at a cost of an estimated
40 million pounds and over 2200 British casualties. It had been a nasty
encounter for both sides, with British colonial administrators and soldiers
involved in the occupation singled out by the Arabs for particularly
savage treatment. An estimated 10,000 Arabs were killed or wounded by
the British in the revolt in circumstances that must have been equally
unpleasant. The revolt had come at a bad time for all parties. The British
had been left mentally exhausted and financially strapped at the end
of World War I and the public clamored for the return of soldiers still
stationed overseas. For their part, the Arabs had heard the great words
of Woodrow Wilson calling for self-determination and found themselves
betrayed as Britain and France carved up the region in the Sykes-Picot
Agreement. Churchill convened the conference at the Semiramus Hotel
in Cairo to reconcile the incongruent objectives of: (1) saving money
and reducing Britain's overseas military presence; (2) finding a way
to maintain political control over Britain's mandate areas as identified
in the Sykes-Picot Agreement; (3) protecting what was then suspected
to be substantial oil reserves in Iraq; and, (4) preserving an open
trade route to IndiaCrown Jewel of the empire.
On the left is Yousif Al-Suwaidi,
one of the leaders of the Iraqi revolt of 1920, in which Shia and
Sunni clerics joined together to orchestrate opposition to the British
occupation. Al-Suwaidi later became a speaker in the Iraqi Senate.
The British suppressed the revolt with their own forces and troops
brought in from India. Some have alleged that Britain used poison
gas in the campaign. Pictured at right is Sheikh Dhari, who is said
to have assassinated a British colonel in Rumaitha, which sparked
the revolt.
Churchill's solution to the "Mesopotamia entanglement" drew
upon Britain's colonial experience around the world. The Mogul city-state
principalities in India provided the model. The idea was to create and
prop up some form of local administration (in the Mogul case, a royal
one), bankroll the government with a stipend and hope that the administrator
could ensure internal security and stability. The British military presence
would be concentrated at few selected bases and capable of rapid deployment
and reinforcement of local constabulary if necessary. In applying this
model to Iraq, Churchill, Gertrude Bell and T.E. Lawrence selected Faisal,
son of the Sharif of Mecca, to lead Iraq. The Hashemite dynasty was
subsequently proclaimed and installed in Baghdad on August 23, 1921
and lasted until July 1958 when it was deposed by a coup lead by General
Abdul-Karim Qassim. In some respects it is remarkable that the Hashemites
survived as long as they did. The monarchy exercised ineffectual and
titular control, with administrative power wielded by a caste of Sunni
bureaucrats that had risen to the fore during the years of the Ottoman
administration. In a depressing statement of the monarchy's failure,
the most coherent and effective "national" institution created
by the monarchy during its 50-year reign proved to be the Iraqi Army.
The architects
of the modern Middle East gathered at Cairo in March 1921 and made
decisions that affected the course of history in the region. The
impact of the decisions made at the Cairo Conference are still being
felt today. Gertrude Bell (third from left), Winston Churchill (second
from left) and T.E. Lawrence are all pictured here in what must
have been an "outing" at the time of the conference. Bell
and Lawrence are generally credited with the idea of installing
the Hashemite dynasty in Baghdad and got Churchill's buy-in at the
conference.
Then and Now
Churchill's odium of the Mesopotamian entanglement is as powerful a
metaphor today as it was when he uttered it. Churchill saw an ungovernable
morass before him in Iraq and correctly foresaw that Britain simply
could not afford to occupy and govern the entity it had created out
of the former Ottoman principalities of Basra, Baghdad, and, later,
Mosul. He feared financial and political disaster and, in retrospect,
came up with an innovative solution that satisfied Britain's immediate
objectives and kicked the problem far enough down the road so that "Iraq"
was no longer Britain's problem.
The odium of the Mesopotamia entanglement now sits squarely in the
Bush Administration's lap, and the alligator-infested swamp awaits the
United States just as it awaited Churchill 80 years ago. Many of the
sources of Churchill's fear in 1922 remain with us today, and may in
fact be more serious now than they were then. Fissures present in the
artificially created state have never been healed. The three major ethnic
groups, Sunnis, Shias and Kurds, may be united in their desire to see
Saddam gone, but they must each overcome the fear, hatred and mistrust
borne of decades of brutality and betrayal if they are to accomplish
that which has so far not been achievedthe creation of an Iraqi
national identity. The legacy of the Sunni-led police state that has
engaged in brutal repression on a scale that is difficult to imagine
and even genocide (in the case of the Kurds) may make reconciliation
or even confederation impossible for any national government.
It also is unclear, just as it was in 1922, how an externally imposed
governing elite is to be accepted by the country's ethnic triad, which
is itself further divided by sectarian, religious and tribal schisms.
Some figures in the so-called Iraqi opposition have never wielded political
authority inside the country and, like the Hashemites before them, will
be seen as dependent on and craven to an imperial power for their position.
While the 1920 rebellion was orchestrated by an established and relatively
coherent tribal structure, tribal leadership in Iraq today wields no
such authority, having been bought off and compromised, or, alternatively,
brutalized by the regime. Shia clerics in the south, a potential source
of authority in a ruling structure, have been systematically hounded,
killed and deported by Saddam's ever-efficient Mukhabarrat over the
last 30 years. In the north, the Kurdish Democratic Party and the Patriotic
Union of Kurdistan remain in an uneasy co-existence that could break
apart at any time. The Sunnis in the country's center remain terrified
of being overwhelmed by the more numerous Shias in the south and being
set upon by vengeful Kurds from the north.
Shown above is a map depicting the geographic
domains of the Iraq's respective religious groups. Each of these
general territorial divisions also contains many more schisms along
tribal lines. During the late 1990s, Saddam embarked upon a campaign
to emphasize the tribal nature of the country and has sought to
co-opt many of the tribal leaders with bribes and other favors.
Saddam's tribe from Tikrit, about 50 miles north of Baghdad on the
banks of the Tigris River, is heavily enmeshed in the state security
apparatus.
Opening Pandora's Box: 21st Century Iraq
But if there are certain interesting parallels with the Iraq that faced
Churchill in 1922, the entanglements of the 2002 version of the country
provide new and potentially more difficult challenges to the United
States. All of the region's negative macroeconomic, demographic and
political trends over the last several decades are further exacerbated
in Iraq. The Iraq of 2002 is a country that has been effectively at
war for the last 20 years, starting with the Iran-Iraq War during the
1980s, through Operation Desert Storm in 1991 and a United Nations-imposed
trade embargo in the war's aftermath. The country's infrastructure is
in shambles; the economy is but a shadow of what was once the envy of
the Arab world; and there is a huge wave of a youthful population suffering
from staggering unemployment. Nearly half of the country's population
of 22 million is estimated to be under the age of 20. Iraqis born since
1980 have never known anything but Saddam, war, repression, corruption
and hardship.
What little statistical information exists suggests an internal situation
inside Iraq that is characterized by human deprivation, poverty and
suffering. The United Nations Arab Human Development Report 2002 places
Iraq near the bottom of all Middle Eastern countries in its Human Development
Indicator, or HDI, index. This is an indicator based on four variables:
life expectancy, adult literacy, education enrollment ratios and per
capital gross domestic product. The report further refines this indicator
(the Alternative HDI) by adding variables to measure civil and political
liberties, women's rights, access to the internet, and carbon dioxide
emissions per capita. As measured and ranked using the AHDI, Iraq ranks
among the worst countries in the world.[2]
The impact of this environment on Iraqi public attitudes and perceptions
is unknown, but the implications are ominous. It is alternatively asserted,
on the one hand, that Iraqis will welcome the U.S. invading and occupying
force with open arms after decades of living in a police state; and
on the other, that the wellsprings of public opinion that have fueled
the dramatic rise in anti-U.S. sentiment throughout the region are at
their strongest inside Iraq. Saddam has certainly publicly fanned the
flames raging in the aftermath of the Al Aqsa intifada, but it is unclear
to what extent the Iraqi people share his views. It is these unknown
public perceptions that present the greatest challenge to the United
States in its attempts to rebuild the country. An Iraqi public that
opens its arms and its hearts to the "liberating" force augurs
well for the future of the country. A hostile public that proves to
be a breeding ground for Islamic extremism and terrorism leads the United
States down into the morass that was feared by Churchill, in which U.S.
soldiers and aid workers are subjected to the same fate as the British
administrators and soldiers that were brutally killed during the Arab
revolt of 1920.
Conclusion
Securing the "hearts and minds" of the Iraqi people will
be the central concern in the wake of a forcible removal of Saddam Hussein,
as the United States seeks to restore order and set Iraq on the path
of readmittance to the international community of nations. In trying
to set this course, we must remember that the Iraqi people have existed
in a time-warp lasting 20 years, if not longer. While most of the world
was logging onto the internet or experiencing in some way the apparently
inexorable force called "globalization," 20 million-odd Iraqis
were hunkered down, fighting for their lives. The United States and
the international community must not underestimate the challenge this
environment poses to rebuilding the country called Iraq. It promises
to be a long-term process, requiring money, commitment and international
cooperation.
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References
1. As quoted in Martin Gilbert, Winston S.
Churchill, Vol. 4: 1916-1922, The Stricken World, Boston: Houghton
Mifflin, 1975, p. 509.