The
basic question for this option is, "How can I become the kind of
ethical person who can lead others for the benefit of society?Ó
In
other words, your leadership
vision should
be less about short-term vocational goals, and more about how
you can become an ethical eleader in any job, anywhere, any time, and justify
the state's investment in you as a leader of a democratic society.
It is more about the composition of self, the construction of character
that is the traditional focus of a college education, as defined by Newman
below
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Personally,
it should be more about the questions discussed above:
Martin Luther King was willing to die for his dream.
What dream are you willing to die for?
á "What
you would say to a visitor if, pausing by the statue of Martin Luther King,
you were asked 'What is your dream?'?
á If
your life were to end now what would the torch represent that you would
pass on to the next generation? What kind of article about you would you want to appear in TxTell:
UT Stories?
if your life were to end now, how would you have transformed lives for the benefit of society? What would the torch represent that you would pass on to the next generation?
á What
would you, as the old cowboy in the sculpture, Generations, in
front of the Texas Exes, say to the next generation?"
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To
make these questions come alive for you, you might want to begin your
essay imagining a brief eulogy someone is delivering at your funeral
seventy or eighty years from now: what would you want them to able to
say about you, especially your leadership?
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Role
Models. Take
a look at the U.T. role models [Texas Leaders ] and return to Discover the Leader in You.
This time pay special attention to questions such as "Who inspires you?
How would you become a leader like your hero?" Very important
for many people is the section on role models and how they have exhibited
leadership. What
qualities do your role models exhibit that you would like to develop
in yourself?
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How
can I write a coherent, unified, option-2 Leadership Vision?
Accept
ambiguity and multiplicity at first. You
may well have to accept the fact that you have many different
character traits you want to nurture or many different
goals, ranging from perhaps one you would be willing to
die for, to major directions for your future, to short
terms goals for this semester. In the process, you would
be well advised to quote from Dass on Òthe WitnessÓ (in
our anthology) several times to make sure you are keeping
the perspective of the big picture, always remembering
that the trait, role, or goal you are discussing is but
one of many possibilities radiating out from your center,
from the core of your being. When
you are considering which
character traits you most want to develop, look over
those traits listed in the table of contents of our
anthology and review Goleman's
essay on leadership and emotional intelligence.
In
other words, this option focuses on the formation
of your ethical "character," that
is the basic goal of a liberal arts education.
Sometimes the word "conscience" is used in this context: as in, what sort of conscience do I envision in my leadership. In The Idea of a University,
Newman mentions some of the other character traits
you may want to develop in yourself.:
When
the intellect has once been properly trained
and formed to have a connected view or grasp
of things, it will display its powers with more
or less effect according to its particular quality
and capacity in the individual. In the case of
most men [and women] it makes itself felt in
the good sense,
sobriety of thought, reasonableness, candour,
self-command, and steadiness of view, which
characterize it. In some it will have developed habits
of business, power of influencing others,
and sagacity.
In others it will elicit the talent of
philosophical speculation, and lead the
mind forward to eminence in this or that
intellectual department. In all it will
be a faculty of entering with comparative
ease into any subject of thought, and of
taking up with aptitude any science or
profession. ... He apprehends the great
outlines of knowledge, the principles on
which it rests, the scale of its parts,
its lights and its shades, its great points
and its little, as he otherwise cannot
apprehend them. Hence it is that his education
is called "Liberal." A habit
of mind is formed which lasts through life,
of which the attributes are, freedom,
equitableness, calmness, moderation, and
wisdom.... Moreover, such
knowledge is not a mere extrinsic or accidental
advantage, which is ours today and another's
tomorrow, which may be got up from a book,
and easily forgotten again, which we can command
or communicate at our pleasure, which we can
borrow for the occasion, carry about in our
hand, and take into the market; it is an acquired
illumination, it is a habit, a personal possession,
and an inward endowment.
Finally, to
achieve unity you might list some of your
options at the beginning of your essay, but
then narrow the focus on just one of these
character traits/goals or at least just one cluster of related traits/goals,
perhaps using Covey to identify your center.
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ÒOnly
Connect.Ó As
you write this essay, ultimately you will be hammering your self
into unity. You will be composing yourself.
The word
"compose" connects "pose," that is "to place," to
"con" ("together"), and its root meaning is thus "to
place together," "To put together (parts or elements) so as to
make up a whole" (Oxford English
Dictionary).
(Newman's idea of a university was based on his alma mater, Oxford, one of the primary sources of the leaders of the English-speaking peoples. It is no accident that its seal appears on the Main building:)
As
Newman puts it in The Idea of a University, your mind takes a
"connected
view of old and new, past and present, far and near, and ... has an insight
into the influence of all these one on another; without which there is
no whole, and no centre. It possesses the knowledge, not only of things,
but also of their mutual and true relations." Such a mind "makes
every thing in some sort lead to every thing else; it would communicate
the image of the whole to every separate portion, till that whole becomes
in imagination like a spirit, every where pervading and penetrating
its component parts, and giving them one definite meaning. Just as
our bodily organs, when mentioned, recall their function in the body,
... so, in the mind of the [student], the elements of the physical
and moral world, sciences, arts, pursuits, ranks, offices, events,
opinions, individualities, are all viewed as one, with correlative
functions, and as gradually by successive combinations converging,
one and all, to the true centre."