Civil Society and Citizenship

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Putnam on Italy



Putnam on Italy
Brian Jones


That participation breeds governmental legitimacy is a rule that is
not only applicable to political participation, but to civic
participation. In fact, in his study of modern democracy in Italy,
Robert Putnam argues that civic engagement is of primary importance in
determining the institutional success of government and its respect by
its citizens. In his study, Putnam uses this rule to explain the
varying quality of institutional performance among the regional
governments of Italy since 1970. He concludes that the primary
predictor of institutional performance of a particular regional
government is the degree to which civil society plays an important role
in that particular regional culture and that civil society provides the
conditions necessary for its own growth and expansion. An important
corollary to the second part of this conclusion is that political
structure that encourages participation and civil society can breed
them. These conclusions do not only explain conditions in Italy; they
provide an important basis for understanding the current and future
development of democratic and liberal governments on a global scale,
and, more specifically, in the Middle East.

The political boundaries of modern Italy include and combine
regions of diverse histories, traditions, and concerns. In many ways,
the nationalization movement of the late nineteenth century forced
national unity and political centralization on these diverse regions.
For the better part of a century afterwards, Italian politics was
rigidly centralized; however, postwar prosperity and ensuing
socioeconomic transformations created an environment in which this
centralized power was frustrating and inefficient. Decentralization and
regionalization were supported by very different groups from different
parts of the country with different concerns. However, regardless of
whether the motivator was increased democracy, increased administrative
efficiency, or regional economic development, all proponents of
regionalization agreed on regional government as the solution and on a
consistent implementation of regional government in all twenty political
regions of the country. It is precisely this phenomenon of a consistent
and initially identical solution simultaneously supplied to the
disparate situations of many different regions that provides Putnam’s
analysis with its importance.

Putnam argues for the importance of the historical civic character
of a region in determining its current and future civic character. In
making this argument, he makes a primary distinction between regions of
the North and of the South. Beginning with the autocratic reigns of
Roger II and Frederick II, the South has historically been a vertically
oriented society. Power in the South has traditionally been something
that leaders exercise on their subjects. The civic atmosphere of the
South has been one of distrust, acquiescence, and alienation.
Contrastingly, the North, since the merchant communes of the early
fourteenth century, has been a horizontally oriented and community based
society. the political environment of the North as traditionally been
characterized by the political accountability of leaders and the
political participation of citizens. Putnam makes an argument for a
causal link between these civic traditions and the varying degrees of
success of contemporary regional governments.

Not surprisingly, given the importance Putnam places on the
political and civic histories of a region in determining that region’s
future political success, Putnam finds that institutional success in
contemporary regional government is typically high in the North and
typically low in the South. Putnam measures institutional performance
based on twelve indicators that fall under the broader categories of
“policy processes”, “policy pronouncements”, and “policy
implementation”. In the category of process, qualities such as
political stability, budgetary responsibility, and responsive
information services meant institutional success. In the second
category, policy flexibility, innovation, and coherence all meant
successful institutional performance. Finally, in the realm of
implementation, success was measured based on the presence and degree of
penetration of certain services such as healthcare and daycare centers,
the level of per capita expenditures on certain social programs, and the
accessibility of government bureaucracy. Across all categories,
Northern regions such as Emilia-Romagna and Friuli-Venezia Giulia were
high performing while Southern regions such as Calabria and Campania
were predominantly low performing. Putnam’s argument is that the
reasons for institutional success or failure of the different regions
revolve around the nature of civil society in that region.

For Putnam, civil society rests on several theoretical concepts.
they are civic engagement, political equality, trust and tolerance, and
social association. As a combination of these concepts, civicl society
forms a political atmosphere in which individuals can have a direct
effect on the functioning of their society through cooperation with
other citizens. It is Putnam’s belief that such an environment forms
the basis for free institutions. For this reason, he attempts to define
civil society in concrete terms specific to Italy in order to use that
definition to make his final conclusion regarding the importance of the
degree of penetration of civil society in a region in predicting the
degree of institutional success in that region.

In order to create a uniform scale for the measurement of the civic
character of a society that is specific to modern Italy, Putnam bases
his analysis on four indicators. These are the importance of
associational life, incidence of newspaper readers, electoral turnout in
referenda, and the use of the personal preference voting option on the
Italian ballot. The importance of associational life is based on the
number and size of voluntary associations in a region, with sports clubs
being of primary importance in Italy. Newspaper readership is measured
by the percentage of households with at least one daily newspaper reader
and is intended to signify awareness of and involvement in civic
affairs. Electoral turnout simply measures the degree of basic
political participation in a region. The use of the preference voting
option is used as an indicator of patronage politics. Because the
ballot in Italy is a straight party ticket, expression of preference for
a particular candidate is evidence of a political patron-client
relationship. Putnam uses these measures to make his case for the
primary significance of civil society in determining institutional
performance. Regions of the North tend to score well on these
indicators while regions of the South tend to score poorly.

Regions in Northern Italy are, and have been, predominantly civic
in nature; the regions of Southern Italy measure poorly on all indices
of civic life. Regional government in the North outperforms government
in the South consistently through all categories of measurement. Putnam
makes the case for the causal relationship of this correlation. Civil
society produces equality of access and effect in politics and prevents
personalistic clientelist politics. It breeds attitudes of engagement
and involvement rather than those of alienation. It provides for grass
roots access to government and prevents the development of an entrenched
political elite. Finally, it provides for the trust and communication
necessary for the beneficial socioeconomic development that is necessary
to make all of the above possible. Therefore, civil society allows for
and promotes liberal government and provides the means for its
maintenance. There are other characteristics of a society that
correlate with successful government that are used by proponents of the
individualist tradition; however, Putnam argues that these correlation's
are spurious and that the presence of a civil society is the primary
predictor of institutional success.

The primary opposition to the theory that civil society breeds
responsible, liberal government focuses on the importance of the
individual pursuing self-interest. This argument is based on he idea
that a certain minimum socioeconomic situation is required for the
operation of liberal government and civil society. Below this floor,
citizens do not have the time to pay attention to matters of government
and civic affairs. However, Putnam finds the correlation between
economic status and institutional performance to be spurious. As
evidence, he cites several Italian examples. One is that the economic
situation of fourteenth century Northern Italy was much worse that that
of the contemporary South, but that civil society flourished
historically in the North while the South remains to this day mired in
patron-client politics. The other examples have to do with regions that
have historical socioeconomic situations in categories such as infant
mortality that predict failure and civic histories that predict
success. These regions without exception turn out to be among the
liberally governed regions; therefore, it is civic character rather than
socioeconomic situation that predicts the level of institutional
performance.

Putnam’s argument for the importance of civil society in liberal
government is strong. It also has the side effect of making the point
that civil society breeds civil society. This conclusion forms a dire
outlook for societies without a civic tradition. However, Putnam’s
analysis also shows that all regions preferred their regional
governments to the centralized government and that indicators of civil
society increased consistently as well. It is this point that
institutional reform can shape political and civic character that can be
used to inform a positive outlook for the democracies of the world, and
specifically of the Middle East.

In Zakaria’s article “Illiberal Democracy”, he describes the
situation in many countries of at least partially functioning democratic
governments without liberal governance. His argument is that democracy
without a tradition of constitutional liberalism or at least education
and guidance in constitutional liberalism will not be successful in
providing liberal government for its citizens. In a specifically Middle
Eastern context, many theorists have written that the lack of civil
society in the Middle East makes it impossible for the Middle East to be
progressive politically and that the Middle East will always be a
problem area for the protection of human, civil, and political rights.
Putnam would agree that the present lack of a civil society explains the
present situation; however, he would claim that, rather than being
necessarily dangerous as Zakaria argues, the introduction of democracy
without liberal government will inform the future development of
government and civil society. Putnam would argue that the opportunity
for political participation would gradually make people desire to make
this participation more meaningful and that this desire would eventually
create liberal government and civil society.

Putnam’s dichotomous analysis of North and South mirrors in many
ways Huntington’s civilization analysis in “The Clash of
Civilizations”. Putnam sees fundamental cultural and societal
differences being the cause of conflict and varying degrees of success
between regions just as Huntington does. However, his analysis is not
as pessimistic as either Huntington’s nor Huntington’s because it allows
for these situations to change. Putnam does believe that civil society
and liberal governance are fundamentally linked, but he argues that any
society can eventually achieve comparable degrees of success through the
implementation of institutional reforms that will gradually encourage
the development of civic participation that is necessary for liberal
government.



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